Although Love has suffered a loss of meaning in such a way as to mean strong love or emotional connection between two people as of today, it has much broader meanings, including mystical and divine concepts. Love, sometimes human, sometimes divine, has taken an important place in our literature. Love, which we encounter in our Sufism literature, is divine love and is one of the most important tools that bring those who taste it to Allah. In almost all of the poems written during this literary period, which are also called religious-sufi literature and have been shaped by Islamic influence and have found their own style, love appears as the focal point. Both the love of Allah and the love of the prophet are definitely mentioned in these poems. Discourses on Love never end in Sufi literature, and in this literature, divine love is mentioned on every occasion. Divine love is mentioned in the poems written by Sufi poets and the reader is kindly advised to taste this love. As Sufis saw the inadequacy of everyday language in telling and informing Sufistic wisdoms and truths with deep meanings, they expressed their purposes through poetry. Over time, need to explain and interpret literary Works has arisen. Because sometimes the author clearly said what he behind a structure called language. This situation brought along the use of different methods is the “theory of structuralism”, which evaluates the elements that make up the text in its own plane of meaning and does not rescept the non-textual elements that remain outside it. In the first part, of this article, which consists of two main parts, the poem “Oldı” repeated voice by the Sufi poet Kuddûsî is explained by the classical commentary method, in the second part the structural features of the poem are examined.

Commentary, structuralism, love, Kuddûsî, oldı.